Dictatorship in Muslim Families

By Karim Serageldin

There are those that use Islam as a power tool to get their cultural agenda's or personal wants applied by their children. Things are said like "If you do not do what I say, you will go to hell." OR "Allah will punish you, or I will disown you." This method is used by some parents to abuse children. One example I encountered lately is this reflection of a bright teen in search of truth.

"I feel like they (parents) only want me to follow their Islam, or they want me to study Islam to come to their beliefs, to be just like them, but I don't want to be like them. I am always associating God with fear and discomfort because of them, God is their "punisher."Even when I study Islam and bring my own views, they ridicule me if it is not in synch with their beliefs. On top of that, they seem miserable as people, always fighting and being aggressive. How am I supposed to have a connection to this religion that they claim is true, when they act so bad all the time."

{Allah does not impose upon any soul a duty but to the extent of its ability; for it is (the benefit of) what it has earned and upon it (the evil of) what it has wrought: Our Lord! do not punish us if we forget or make a mistake; Our Lord! do not lay on us a burden as Thou didst lay on those before us, Our Lord do not impose upon us that which we have not the strength to bear; and pardon us and grant us protection and have mercy on us, Thou art our Patron, so help us against the unbelieving people.} (Quran 2:286)

Cosmetic Muslim Culture

By Karim Serageldin

Some Muslim cultural family systems over emphasize external standards of success and outer evaluations. In other words "what people think, what people will say, we must keep up appearances, we need to show off or show them off." This type of thinking and feeling leads to cultural-relational norms that invest so much time on the social-surface-status-polish that the real inner work becomes absent and forgotten. This is why we see some people having 'eebadat' (worship rituals) in practice but their 'mu'malat' (social character) is foul. This is why we see some people obsessed with appearance and perceived prestige that they can even use religion to boost the ego. Subhan'Allah.

This disconnect is one of the main diseases of our times, we care too much about what others think and how they will judge or perceive us that we forget Allah's Countenance in the process. It is like having Social Make Up on- it's not REALLY YOUR FACE- it's time we make this life about true spiritual transformation within ourselves and families in presence of the Divine.
No one will be with you when you meet your Lord. No brands of clohting will protect you, no community will be called by the university they attended or the language they spoke. You will be called by your nation of faith and brought forth alone as a soul for your reckoning. All those "people" you tried to please or show off in front of will be quivering in their own shame and drowning in their own sweat, on a day where there is no avail other than your sincerity of heart and your actions.

May the Divine guide, forgive and protect us and increase us in sincerity, Amin.

Islam is a Yes Religion!

By Karim Serageldin

Originally posted on Virtual Mosque

When I was seven years old, I used to attend a halaqa (religious lesson). We would learn what I would call today the Islam of “no’s”. One summer day upon entering class, my teacher and I got into this dialogue.

“What is this?” My teacher glared at the shiny bracelet around my tanned wrist.

“It’s a bracelet; my grandmother got it for me.” I said nonchalantly.

“Didn’t I tell you jewelry is haram [forbidden]?”

“But it’s silver. Boys can wear silver. My grandma got it for my birthday.”

“Didn’t I tell you it is haram to celebrate birthdays?” His expression was more serious.

“But all we did was go to McDonald’s and eat chicken nuggets.”

“Didn’t I tell you McDonald’s is haram?!”

Seriously, that’s what happened. Growing up, many Muslims constantly heard the word “no”. “No, you can’t do that”, “no you can’t eat that”, “no you can’t see that/listen to that/touch that”. I heard a joke once that some masjids (mosques) should be called “No Happiness Allowed” Centers. Surely, boundaries are necessary in life, but what happens when we focus entirely on them?

When we are constantly reminded with what we are forbidden to do, we develop a relationship with God that is based on fear and anxiety. Psychologically, a self-destructive trend develops: a trend of fear of punishment, worry about going to hell and a constant feeling of guilt which overcomes the joy of God’s presence and blessings in our lives. Some of our brothers and sisters have developed severe obsessive-compulsive disorder because of this trend. The term is called scrupulosity and it is a dangerous and sad state of being. I once consulted a brother who would take one hour to make wudu’ (ablution) and two to three hours to pray. He would repeat rituals over and over again until he got them perfect. He did this out of fear that his prayer would not be accepted due to his wrong impression of God as powerful and judgmental. I have personally worked with clients who had psychotic breakdowns as a result of this mentality. May the Divine help us.

One of the ways I help such people is by asking clients to re-frame their perception of Islam as a “Yes Religion”. Everything is, by default, halal (permissible) except for what has been made haram. Islam is not merely a religion of regulations and deprivations. We have to look at the “yes” side, the plus side, the blessings and gifts God has actually given us. Living Islam is a path that gives much more than it takes.

Reflect on this:

  • We get 24 hours a day, and we are expected to spend about 25 to 30 minutes of the day connecting with our Creator through prayer. That is 1.7% of the day in prayer. The rest is our time. We have twelve months a year. Only one month a year, God asks us to practice self-discipline through fasting and focusing on His worship. Through this fast, we still get to eat and drink by sunset and gain physical and psycho-spiritual benefits. That is 92% percent of the year left to us to eat whenever we wish.
  • Yes, God asks us to give about 2.5% of our wealth to those in need, those less privileged than us. But, you still get to keep about 97.5% of your wealth and assets.
  • If we are financially and physically able, God calls on us to make pilgrimage to Mecca only one time in our whole life, in return for His forgiveness! Not once a year, not once a decade, but once in our entire life. If you live to be 80 years old, performing one hajj requires only about 0.017% of your time. We can eat and drink everything except the few things which are harmful to us: pork, alcohol, and carnivores like lions, tigers and bears, which are not a common food source for human beings anyway. Other than that, you may enjoy all kinds of food and drink.

There are many more examples that show that Islam is a “Yes Religion”. Prophet Muhammad ﷺ said ”yes” to nearly all requests that came his way, as well as:

  • Forgiving people and being patient in the face of wrongdoings.
  • Flexibility and tolerance to other people’s culture and customs
  • Letting everyone accept da`wa (the call to Islam) in their own time, without passing judgments
  • Helping and supporting others
  • Being optimistic, friendly, and meeting people with a smile

It has even been said that if it were not for the “no” in the shahada (there is no god other than God), the Prophet ﷺ might have never used the word.

I encourage you to reframe your perspective and make your own list of how Islam gives more than it takes. Focus on what Islam offers more than what it forbids. Let’s get back to this “yes” mentality. Let’s acknowledge the gifts and the blessings, and appreciate all that God has granted us. Let’s turn towards God with love. Let’s pray because we want to. Let’s find joy in existence and look forward to meeting our Lord.

When You Marry for Four Reasons, Don't Forget Your Reason

 

By Karim Serageldin

Originally Posted on Virtual Mosque

As a psychologist, I was once consulted by a brother in Turkey in need of immediate relationship advice. In summary, the brother’s “emergency” was that he had met a nice religious girl from a good family but was not attracted to her at all. He was under pressure from both his and her family to make a decision after three short meetings with the sister. I asked him what he liked about her; he said she was religious and came from a good family. “Okay, what else?”

I could feel his anxiety through the computer screen. To marry or not to marry?

“Should I just go for it?”

I was shocked. Marriage is a lifelong commitment that requires compatibility, attraction and personality flow, none of which he felt. But he failed to recognize this, because he was stuck on the hadith (narration of the Prophet Muhammad ﷺ, peace be upon him) narrated by Abu Huraira in Bukhari: “A woman is married for four things: her wealth, her family status, her beauty and her religion. So you should marry the religious woman (otherwise) you will be unsuccessful.” (Book #62, Hadith #27)

In my opinion, this hadith is often misunderstood, because we forget the other reasons in the process. In the case of the young man I talked to, he thought we should only marry for religion and ignore the other three. Are you likely to sustain and succeed in a marriage where there is no compatibility beyond sharing a similar theology and ritual practices? Furthermore, what someone else calls “religious” may not mean the same thing to you.

In my experience working with couples for many years, I know for a fact that this is irrational. When we fail to apply reason in matters of religion, we get pain, destruction and failure, especially in marriage. We cannot live a true path of spirituality if our attempt to follow Islam lacks sincerity, wisdom, and deep reflection on our context and ourselves. Some Muslims live the path of serving Islam, as if it is a person nodding its head in approval every time we apply a hadith or Qur’anic verse. Islam is a path to God. God is the one to whom this path leads. Did this brother think about God in his process? That one day he will meet Him and be asked about “just doing it” without regard for the deeper requirements for success in human relationships? He considered getting married in order not to hurt the sister’s feelings—what about when he divorces her because he realizes it was a huge mistake?

A few points to reflect on:

  • Never ever marry someone you don’t feel right about out of fear or pressure. This is likely to lead to failure. In the end, you and your partner will suffer, not your family, your culture, or even your religion.
  • Marry someone who possesses all four reasons mentioned in the hadith not just religion. This is more likely to succeed and sustain a life long partnership.
  • If religion is important to you, avoid marrying someone who does not have religion, even if the other three reasons are alluring. This is just as unlikely to succeed.
  • Use this hadith as a guide, not an axiom with closed borders. We also marry for love and chemistry, in addition to these four reasons.
  • Islam teaches us to admire diversity. If we always married people from the same socioeconomic status, race, or ethnic group, for example, this would hinder a more colorful, multicultural ummah (community).
  • Sometimes people act religious because it is more “marketable” for marriage. Be cautious and go beyond surface checkpoints of theology and practice. Get to know the person and their family more deeply.
  • Take your time. If you do not feel you are given enough time to get to know someone do not get married to avoid cultural stigmas. Families that rush their kids into marriage are the ones to have sincere skepticism towards.